4John to the seven churches that are in
Asia:
Grace to you and peace from him who is and who
was and who is to come, and from the seven spirits who are before his throne, 5and from Jesus Christ the faithful witness, the
firstborn of the dead, and the ruler of kings on earth.
To him who loves us and has freed us from our sins by his
blood 6and made us a kingdom, priests
to his God and Father, to him be glory and dominion forever and
ever. Amen. 7Behold, he is
coming with the clouds, and every eye will see him, even those who pierced
him, and all tribes of the earth will wail on account of him. Even so.
Amen.
8“I am the Alpha and the Omega,” says the Lord
God, “who is and who was and who is to come, the Almighty.”
(Revelation 1:4-8)
Not that it bares directly on our
study of the Book of Revelation but it is worth noting that the Book of
Revelation is also an epistle (or letter). Although Revelation was authored by
the Apostle John and considered by him to be an epistle to the churches, today
we never classify it among the epistles. Likewise, The Gospel of Luke and The
Acts of the Apostles, (both of which were written as letters) are never found
numbered among the New Testament epistles. Revelation contains, in fact, seven letters or epistles (all with a common Apostolic introduction) addressed to "the seven churches that
are in Asia". In John's time, Asia was a province of the
Roman Empire located on the western tip of
the modern day country of Turkey. The seven churches of the Roman
Provence of Asia to which the seven letters were addressed were Ephesus,
Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.
1. Grace to you
and peace from God our Father and the Lord Jesus Christ (Rom 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph
1:2: Phil 1:2; Col 1:2; 1 Thess 1:1; 2 Thess 1:2; 1 Tim 1:2; 2 Tim 1:2;
Titus 1:4; Phil 1:2; 1 Pet. 1:2; 2 Pet. 1:2; 2 Jn 1:3; Rev 1:4-5) … This phrase or a phrase very similar to it is included in the
Apostolic greeting of the writings of Paul, Peter, and John in 17 of the New Testament books. The New Testament books that do not
include this greeting are the four Gospels (Matthew, Mark, Luke, and John)
Acts, Hebrews, James, 1 John, 3 John, and Jude.
In the apostolic
greeting of Revelation, John follows the establish form but also does something
quite unusual - (1) instead of using the words "God our Father" he
inserts descriptive devices for God, i.e., "from him who is
and who was and who is to come, and from the seven spirits who are before
his throne,". (2) The second thing
John does in this greeting is provide adjectival descriptions of the Son even
though Jesus is also named.
2. In this we have our first
introduction to the apocalyptic language of Revelation and it is
beneficial at this point to ask the question - 'How do we know that the
phrase "from him who is and who
was and who is to come, …" is really saying
the same thing as "God"? The phrase is "churchy"
sounding, and perhaps most readers take it for granted that these words do
in fact refer to God. But in truth, the reason, we know these
"churchy" sounding words refer exclusively to God and never to
another is that this is exactly how God referred to Himself in Revelation
1:8: "I
am the
Alpha and the Omega," says the Lord God,
"who is and who was and who is to come, the Almighty (emphasis
added)." So, rather than just accepting that this phrase is a phrase
that means the same thing as God because it sounds "churchy", we
used the analogy of faith to compare the unclear wording in verse 4 to the
clear passage found in verse 8 to arrive at its intended meaning.
3. John also wrote "Grace
and peace…from the seven spirits
who are before his throne,…". What does this phrase mean? We know
that God is a Trinity-- Father, Son, and Spirit. Is it possible that John
is uniquely recording the only greeting to the church from the Holy Spirit
in the New Testament in this part of verse 4? The Book of Revelation is
certainly unique so a one of a kind greeting recorded in this book does
not seem to be out of bounds. The answer to the question is 'yes', this is a possibility. Many highly qualified, pious, godly, and careful commentators on this
passage have made exactly this point.
A brief (but I hope not inaccurate) description of how they arrive
at this conclusion comes by way of noting that the number seven is the number of
completion and perfection and is always associated with God or the works
of God. Thus the phrase "seven spirits" is another way of
referring to the Spirit.
I do not however agree with this conclusion for several
reasons. Note, however, that I am far less qualified to disagree with these
great men of God than most people on this planet. But I do, so first I will
provide a negative case as to why I do not agree that an interpretation which
makes the seven spirits a synonym for the Holy Spirit is the best
interpretation of this passage. Second,
I will build a positive case using the analogy of faith showing that the seven
spirits of Rev 1:4 can best be understood as a way of speaking of the
omniscience of God.
4. The
Negative Case: As will be discussed in more detail below, the seven
spirits of God are mentioned in Revelation four times. The Spirit, as in
the Holy Spirit, is also specifically mentioned in Revelation 9 times
(2:7; 2:11; 2:17; 2:29; 3:6: 3:13; 13:22; 14:13; and 22:17). I do not see
a correspondence when comparing the 4 mentions of the seven spirits with
the (Holy) Spirit in any of the 9 passages listed above which causes me to think that John intended the seven spirits of God first mentioned in 1:4 to be a synonym for
the The Spirit. Further, when there is an unambiguous quote from the
Spirit (Rev 14:13 and 22:17) John records "The Spirit says…" and
"The Spirit and the Bride say "Come"" (emphasis added).
5. The Positive Case: In the 66 Books
of the Bible, the seven spirits (before God's throne) are mentioned 5
times. Four of the 5 mentions are in the Book of Revelation (1:4; 3:1;
4:5; and 5:6), the 6th is found in the Old Testament book of Zechariah (4:10). The first 2 references
in Revelation (1:4 and 3:1) are the same; new information about the seven
spirits however is introduced in Rev 4:5 and Rev 5:6. We will discuss Revelation
3:1 and 4:5 a bit later, for now I would like to draw your attention to
Revelation 5:6 where John records these words "And between the
throne…I saw a Lamb standing, as though it had been slain, with seven
horns and with seven eyes, which are the seven
spirits of God sent out into all the earth (emphasis added). Notice the relationship
between the eyes of the lamb and the seven spirits. John says these seven
spirits are sent out into all the earth. This is very similar to the
mention in Zechariah 4:10 (b) which reads: " "These seven are
the eyes of the LORD, which range through the whole earth." Again,
the number seven is the sign of completeness or of perfection that is
associated with God and His works. It is not unreasonable to conclude that
the "seven spirits" introduced in Rev 1:4 "are the seven
spirits of God sent out into all the earth" mentioned in Rev 5:6.
Moreover, we saw a similar prophetic usage in Zach 4:10.
The phrase "from him who
is and who was and who is to come" refers, as we have seen, to
God. It also is another way of referring to the fact that God is omnipresent
(meaning present in all places at all times).
Similarly, the phrase "the seven spirits who are before his throne," which are sent out and range through the
whole earth refers to the omniscience of God being descriptive of his unlimited
understanding and knowledge.
6. Conclusion: Using the analogy of faith,
It is as if 1:4 could be rendered in this way - John to the seven churches
that are in Asia: Grace to you and peace from the one and only
omnipresent and omniscient God...
But what was
John's purpose in writing the Apostolic greeting in this manner? The answer to this question is
going to have to wait a bit though while we continue examining Revelation when
we pick back up at verse 5 of Chapter 1 in the next post.